We ended last week with Job crying out that he had never been born. From the depths of his despair and pain, he wishes that he had been stillborn or died at birth.
Yet, in spite of all his frustration, never once did he renounce God.
Today, we’ll look at the first response by his friend, Eliphaz, the “voice of experience.” His name means “God is strength” or “God is fine gold.”
The Book of Job – Part IV: Eliphaz’s First Speech to Job
Then Eliphaz the Temanite answered, “If one ventures a word with you, will you become impatient? But who can refrain from speaking? Behold you have admonished many, and you have strengthened weak hands. Your words have helped the tottering to stand, and you have strengthened feeble knees. But now it has come to you, and you are impatient; it touches you, and you are dismayed.” –Job 4:1-5.
Eliphaz starts out trying to be polite, but it’s almost sarcastic in tone. He then launches into an accusation that Job really isn’t who he claimed to be. Before all this drama occurred in his life, Job was a leader in his community. He would tell people what to do and knew how to help others who were in trouble.
But now that disaster has struck in his life, he is falling apart. In other words, he could easily tell others how to live their lives, but now cannot seem to take his own medicine that he doled out.
It’s humbling. Makes me think of the trials my family and I have been going through. Will I take my own advice that I would give out to others?
“Is not fear of God your confidence, and the integrity of your ways your hope? Remember now, who ever perished being innocent? Or where were the upright destroyed?” –Job 4:6-7.
Again, Eliphaz asks if Job’s own advice is good enough for him. He then puts forth the argument that Job must have a flaw in his character somewhere. We must keep in mind that neither Job nor his friends knew of the conversations between God and Satan as we have been privy to. They are simply going by observation, although incorrect.
“According to what I have seen, those who plow iniquity and those who sow trouble harvest it.” –Job 4:8.
Here is the verse that establishes Eliphaz as the “voice of experience.” But it is also the verse of Eliphaz climbing up into a seat of judgment and looking down at Job and telling him “you are reaping what you have sown.” In other words, he is accusing Job of some hidden sin.
“By the breath of God they perish, and by the blast of His anger they come to an end. The roaring of the lion and the voice of the fierce lion, and the teeth of the young lions are broken. The lion perishes for lack of prey, and the whelps of the lioness are scattered.” –Job 4:9-11.
Eliphaz’s first postulation here is that God destroys His children. He’s wrong. God chastens whom He loves, but he does not destroy them (Proverbs 3:12 and Hebrews 12:6).
“Now a word was brought to me stealthily, and my ear received a whisper of it. Amid disquieting thoughts from the visions of the night, when deep sleep falls on men, dread came upon me, and trembling, and made all my bones shake. Then a spirit passed by my face; the hair of my flesh bristled up. It stood still, but I could not discern its appearance; a form was before my eyes; there was silence, then I heard a voice.” –Job 4:12-16.
Eliphaz took several verses to build anticipation for some great revelation he received in the darkness of night. He was frightened and scared to death of the vision. It was a grand revelation that he received and he’s about to reveal it to Job.
“‘Can mankind be just before God? Can a man be pure before his Maker?’” –Job 4:17.
He built up the tension only to reveal something that any of us would say “no kidding.” The “voice of experience” spent a whole sleepless night to come up with this obvious statement? It’s the equivalent of saying something like: “The sky is blue.” More importantly, his statement does nothing to help Job. It’s quite obvious from observing Job’s life to this point that Job already knows this.
“‘He puts no trust even in His servants; and against His angels He charges error. How much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth! Between morning and evening they are broken in pieces; unobserved, they perish forever. Is not their tent-cord plucked up within them? They die, yet without wisdom.’” –Job 4:18-21.
Eliphaz starts off by saying that even God’s angels aren’t perfect. Case in point: Satan. So he asks how much more are we humans imperfect whose bodies are corruptible? No matter how beautiful we are as humans, this human body is decaying and eventually will die. Ultimately, as much as there is some truth included in what he’s saying to Job, none of it is helping.
“Call now, is there anyone who will answer you? And to which of the holy ones will you turn?” –Job 5:1.
Finally a good question. Remember this is the time of the patriarchs, however Abraham and Isaac have most likely died at this point. Jacob/Israel may still be living, but who could Job call on to help him? Which of the saints that have gone before him can help him?
“For vexation slays the foolish man, and anger kills the simple. I have seen the foolish taking root, and I cursed his abode immediately.” –Job 5:2-3.
He says that he has seen foolish and wicked people prospering, but in the end they are brought down by God. There are many times when foolish and wicked people prosper while God’s people suffer lack. Material wealth is not necessarily a sign that God is happily prospering someone. Riches are fleeting. Even Solomon, in his great wisdom, experienced this (Ecclesiastes 2:1-11).
“His sons are far from safety, they are even oppressed in the gate, neither is there a deliverer. His harvest the hungry devour and take it to a place of thorns, and the schemer is eager for their wealth. For affliction does not come from the dust, neither does trouble sprout from the ground, for man is born for trouble, as sparks fly upward.” –Job 5:4-7.
One of truest statements uttered by Eliphaz: “man is born for trouble, as sparks fly upward.” There is no “best life now.” That’s a lie. Our best life is the life we will live with our Savior and Coming King in His kingdom. This world is the kingdom of Satan. This life is a life of trouble and suffering. Jesus never promised us a life on easy street this side of heaven.
The evidence? Here’s just a small smattering:
- “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me.” –Matthew 5:11.
- “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.” –Matthew 6:34.
- “Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. But beware of men, for they will hand you over to the courts and scourge you in their synagogues.” –Matthew 10:16-17.
- “You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.” –Matthew 10:22.
- “And he who does not take his cross and follow after Me is not worthy of Me.” –Matthew 10:38.
- “In the world you have tribulation, but take courage; I have overcome the world.” –John 16:33.
“But as for me, I would seek God, and I would place my cause before God; who does great and unsearchable things, wonders without number. He gives rain on the earth and send water on the fields, so that He sets on high those who are lowly, and those who mourn are lifted to safety. He frustrates the plotting of the shrewd, so that their hands cannot attain success. He captures the wise by their own shrewdness, and the advice of the cunning is quickly thwarted. By day they meet with darkness, and grope at noon as in the night. But He saves from the sword of their mouth, and the poor from the hand of the mighty so the helpless has hope, and unrighteousness must shut its mouth.” –Job 5:8-16.
This is a beautiful passage of the goodness and faithfulness of God. Wonderful words spoken by Eliphaz but at the same time, he’s giving a sermon as opposed to helping poor Job. He’s talking at Job at this point, not with Job.
“Behold, how happy is the man whom God reproves, so do not despise the discipline of the Almighty.” –Job 5:17.
One of the familiar verses in the book of Job. The problem is that Eliphaz thinks this is why all this happened to Job. He’s really not speaking from knowledge. We, as readers, saw how Job arrived at this pitiful stage. In a way, we’d be more in a position to make this statement, and as it is, we cannot even say it. It’s really a cut against Job’s integrity.
“For He inflicts pain, and gives relief; He wounds, and His hands also heal. From six troubles He will deliver you, even in seven evil will not touch you. In famine He will redeem you from death, and in war from the power of the sword. You will be hidden from the scourge of the tongue, neither will you be afraid of violence when it comes.” –Job 5:18-21.
God is pictured here–in the first verse–as one who skillfully inflicts pain and wounds, yet gives relief and heals.
Faithful are the wounds of a friend, but deceitful are the kisses of an enemy. –Proverbs 27:6.
How much more valuable are the painful lessons God wants to teach us than the feel-good lies from Satan!
“You will laugh at violence and famine, neither will you be afraid of wild beasts. For you will be in league with the stones of the field, and the beasts of the field will be at peace with you. You will know that your tent is secure, for you will visit your abode and fear no loss. You will know also that your descendants will be many, and your offspring as the grass of the earth. You will come to the grave in full vigor, like a stacking of grain in its season. Behold this; we have investigated it, and so it is. Hear it, and know for yourself.” –Job 5:22-27.
Eliphaz closes out his first speech by saying that death is the great equalizer and that it should not be feared but welcomed. As beautiful as the imagery is, none of what he has said has helped Job in any way.
Next time, we’ll look at what Job has to say in response to his friend Eliphaz.
May He Increase!
